Tag Archives: Patience
1.An act of obedience.
The hijab is an act of obedience to Allah and to his prophet (pbuh), Allah says in the Qur’an: `It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and His Messenger, has indeed strayed in a plain error.‘ (S33:36).
Allah also said: ‘And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.‘(S24:31).
Juyubihinna: The respected scholars from As-Salaf As-Saleh (righteous predecessors) differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.
2.The Hijab is IFFAH (Modesty).
Allah (subhana wa’atala) made the adherence to the hijab a manifestation for chastity and modesty. Allah says: ‘O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.’ (S33:59). In the above Ayaah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (swt) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.
3.The hijab is Tahara (Purity) Allah (swt) had shown us the hikma (wisdom) behind the legislation of the hijab: `And when you ask them (the Prophet’s wives) for anything you want, ask them from behind a screen, that is purer for your hearts and their hearts.’ (S33:53).
The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:
`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.’ (S33:32)
4.The hijab is a Shield
The prophet (pbuh) said: “Allah, Most High, is Heaven, is Ha’yeii (Bashful), Sit’teer (Shielder). He loves Haya’ (Bashfulness) and Sitr (Shielding; Covering).” The Prophet (pbuh) also said: “Any woman who takes off her clothes in other than her husband’s house (to show off for unlawful purposes), has broken Allah’s shield upon her. “The hadith demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).
5. The hijab is Taqwah (Righteousness)
Allah (swt) says in the Qur’an: `O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26). The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman’s body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness).
6.The hijab is Eemaan (Belief or Faith)
Allah (swt) did not address His words about the hijab except to the believing women, Al-Mo’minat. In many cases in the Qur’an Allah refers to the “the believing women”. Aisha (RA), the wife of the prophet (pbuh), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: “If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it.”
7. The hijab is Haya’ (Bashfulness)
There are two authentic hadith which state: “Each religion has a morality and the morality of Islam is haya'” AND “Bashfulness is from belief, and belief is in Al-Jannah (paradise)”. The hijab fits the natural bashfulness which is a part of the nature of women.
8.The hijab is Gheerah
The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.
A’ishah, radiAllahu anha, was reported to have said…
Some of the wives of the Prophet (salAllahu ‘alayhi wasallam) asked him, “Who amongst you will be the first to follow you (die after you)?” He said, “Whoever has the longest hand.” So they started measuring their hands with a stick and Sawdah’s hand turned out to be the longest. When Zainab bint Jahsh died first, we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet (salAllahu ‘alayhi wasallam) as she used to love to practice charity.
Al Bukhari (1221) and Muslim (4490)
This story does not only show how good charity is, but it’s yet another example of the sweetness and wisdom of the speech of our Prophet, salAllahu ‘alayhi wasallam. If he were to straight out tell them ‘the one who gives the most charity will follow me first’, they could have stretched their charity just for that sake, forgetting where their real intentions should be. But the real meaning of these words became apparent to them after-the-fact.
Never belittle any charity, and that’s not just monetary, charity goes way beyond that.
In courtesy of > http://istherefoodonmyniqaab.blogspot.com/
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَـكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَـكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَالله لَا يَسْتَحْيِي مِنَ الْـحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَـكُمْ أَن تُؤْذُوا رَسُولَ الله وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِندَ الله عَظِيمًا
“O you who believe! Enter not the Prophet’s houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allâh is not shy of (telling you) the truth. And when you ask for anything you want, ask them from behind a Hijāb, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allâh’s Messenger, nor that you should ever marry his wives after him (his death). Verily! With Allâh that shall be an enormity. (Al-Ahzāb 33:53)
1. Her Obedience to the Creator:
A practicing Muslim man loves to have a practicing Muslim wife; who knows that the life of this world is nothing but a test from her Lord; giving her an opportunity to come closer and closer to Allah, doing more and more good deeds to please Him Azza wa jal, restricting herself from the desires of her inner self that go against the will of her Creator.
But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts. Verily, Paradise will be his abode. (Surah An- Naaziyaat: 40-41)
2. Her Haya (Modesty/Shyness):
Haya is one of the most significant factors of a woman’s personality. Haya according to a believer’s nature refers to a bad and uneasy feeling accompanied by embarrassment, caused by one’s fear of being exposed or censured for some unworthy or indecent conduct.
Prophet Sallallahu alaihiwasallam said: “Haya comes from Eman; Eman leads to Paradise. Obscenity comes from antipathy; and antipathy leads to the fire.” (Sahih Al-Bukhari)
A Muslim woman feels shy to do anything that would displease her Lord in any aspect. She has haya in her talk, she has haya in her gaze, she has haya in her clothing, she has haya in her walk. Her haya in her talk is that she is not soft in her speech but speaks honorably. Allah subhanahu wa ta’ala says (interpretation of the meaning):
“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire, but speak in an honorable manner” (Surah Al-Ahzaab:32)
Her haya in her gaze is that she does not look at what Allah subhanahu wa ta’ala has prohibited for her to look. Allah subhanahu wa ta’ala says (interpretation of the meaning):
And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)… (Verse continues) (Surah An-Nur: 31)
Her haya in her clothing is that she does not reveal to others what Allah subhanahu wa ta’ala has forbidden for her to reveal. Allah subhanahu wa ta’ala says (interpretation of the meaning):
…And not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms,) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islâm), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the feminine sex.. (Verse Continues) (Surah An-Nur: 31)
Her haya in her walk is that she walks modestly without attracting others attention towards herself. Allah subhanahu wa ta’ala says (interpretation of the meaning):
..And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allâh to forgive you all, O believers, that you may be successful. (Surah An-Nur: 31)
Abu Usayd al-Ansari narrated that he heard Allah’s Messenger Sallallahu alaihiwasallam say to the women on his way out of the mosque when he saw men and women mixing together on their way home: ‘Give way (i.e., walk to the sides) as it is not appropriate for you to walk in the middle of the road.’ Thereafter, women would walk so close to the wall that their dresses would get caught on it. (Narrated by Abu Dawood in “Kitab al-Adab min Sunanihi, Chapter: Mashyu an-Nisa Ma’ ar-Rijal fi at-Tariq)
A woman who has the knowledge of Allah’s commandment to preserve her modesty, submitting herself to the will of her creator, even after having the desire to be praised for her beauty, is without doubt beloved to Allah subhanahu wa ta’ala and as well as to all good believing men.
3. Her Beauty:
Allah subhanahu wa ta’ala made women beautiful in the sight of men. It’s just that some human beings are more attracted towards some than others.
Aishah RadhiyAllahu anha said: “I heard the Prophet Sallallahu alaihiwasallam saying: ‘Souls are like conscripted soldiers; those whom they recognize, they get along with, and those whom they do not recognize, they will not get along with.’” (Sahih Al-Bukhari)
Al-Qurtubi said: “Although they are all souls, they differ in different ways, so a person will feel an affinity with souls of one kind, and will get along with them because of the special quality that they have in common. So we notice that people of all types will get along with those with whom they share an affinity, and will keep away from those who are of other types. [This is like the old saying goes, “Birds of a feather flock together”] For a believing man, a Muslim woman’s beauty is not just how her nose looks or how big her eyes are, but her modesty, purity of heart, and innocence make her look beautiful as well. Also Allah subhanahu wa ta’ala makes people whom He loves, pleasing to others.
“When Allah loves someone he calls to Jibreel Alaihissalaam saying, ‘O Jibreel, I love such and such a person, so love him.’ Then Jibreel will call to the (angels) of the heavens, ‘Allah loves such and such a person so love him.’ And the angels will love [that person]. And then Allah will place the pleasure in the hearts of the people towards this person.” (Sahih Al-Bukhari and Muslim)
4. Her Intellect/playfulness:
Intellect and playfulness are two qualities of women highly liked by men. Every man likes to have an intelligent wife who can advise and support him in day to day matters. Khadija bint Khuwaylid RadhiyAllahu anha was one of the most beloved wives of Prophet (peace and blessings of Allah be upon him). She supported Allah’s messenger (peace and blessings of Allah be upon him) at the very beginning of his Prophethood when Jibreel alaihissalaam brought the first revelation to him. Prophet (peace and blessings of Allah be upon him) always admired her and remembered her even long after her death. A playful wife is a joy and pleasure to a man’s heart. Prophet Sallallahu alaihiwasallam recommended Jabir bin ‘Abdullah to marry a virgin so that the two could play with each other and amuse each other. Narrated Jabir bin ‘Abdullah: “My father died and left seven or nine girls and I married a matron.
Allah’s Apostle said to me, “O Jabir! Have you married?” I said, “Yes.” He said, “A virgin or a matron?” I replied, “A matron.” he said, “Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you.” (Hadith continued) (Sahih Al- Bukhari)
5. Her Truthfulness:
Being truthful and honest is an essential quality of a believer. ‘Abdullah ibn Mas’ood RadhiyAllahu anh said:
The Messenger of Allah Sallallahu alaihiwasallam said: “I urge you to be truthful, for truthfulness leads to righteousness, and righteousness leads to Paradise. A man will continue to be truthful and seek to speak the truth until he is recorded with Allah as speaker of truth (Siddeeq). And beware of lying, for lying leads to immorality and immorality leads to Hell; a man will continue to tell lies until he is recorded with Allah as a liar.” (Sahih Al-Bukhari and Muslim)
A person who is known to lie repeatedly loses his trust. And if that happens in case of a marital relationship the whole relationship falls apart. A woman who is known to be a “Siddeeqah” certainly has a higher status in a Muslim man’s heart.
6. Her Obedience:
Allah Subhanahu wa ta’ala made man protector and maintainer of the woman and enjoined upon her to obey him in all the matters that do not go against Quran and Sunnah. Allah subhanahu wa ta’ala says (interpretation of the meaning):
“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means” (Surah An-Nisa’: 34)
The Messenger of Allah Sallallahu alaihiwasallam said,
“The best women is she who when you look at her, she pleases you, when you command her she obeys you, and when you are absent, she protects her honor and your property.” (At-Tabarani, Ibn Majah)
7. Her Patience:
Patience is a characteristic that can never be praised enough. A woman who remains patient at the times of hardship and relies on the help and mercy of Allah is without a doubt a beloved servant of Allah subhanahu wa ta’ala. Allah says (interpretation of the meaning):
“And Allah loves As-Saabiroon (the patient)” (Surah Aal Imran: 146)
8. Her Cooking:
Delicious food is without a doubt weakness of men. It’s an old saying that “The Way to a Man’s Heart is through his Stomach”. We also know that one of Prophet’s (Sallallahu alaihiwasallam) wives used to cook food that he liked a lot and due to that Aishah radhiyAllahu anha would get jealous, because she didn’t know how to cook that.
9. Her Contentment with Rizq:
No man likes to have a woman who is always complaining about how less her husband earns or how rich her other friends are. A good Muslimah is the one who thank Allah for what He has blessed her with and she is thankful to her husband for what he provides her with. Abu Hurairah RadhiyAllahu anh reported:
The Prophet Sallallahu alaihiwasallam said, “Richness is not the abundance of wealth, rather it is self-sufficiency.” (Sahih Al-Bukhari and Muslim)
10. Good Manners:
A woman of good manners is a blessing from Allah subhanahu wa ta’ala. When she speaks, she speaks honorably, why she deals with others she deals with them kindly. She is polite with elders, loving to children, and good to her fellow folks. It is related by ‘Abdullah bin Amr that the Prophet Sallallahu alaihiwasallam said:
“The best of you are those who possess the best of manners.” (Sahih Al-Bukhari and Muslim)
الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ
Those who say: “Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire.”
الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالأَسْحَارِ
(They are) those who are patient, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allâh. Those who spend [give the Zakât and alms in the Way of Allâh] and those who pray and beg Allâh’s Pardon in the last hours of the night.