Category Archives: Qur’an

Reading


– Reading is an active mental process: Unlike sitting in front of the idiot box (TV), reading makes you use your brain. While reading you would be forced to reason out many things which are unfamiliar to you. In this process you would use the grey cells of your brain to think and become smarter.
– Reading improves your vocabulary: Remember in elementary school when you learned how to infer the meaning of one word by reading the context of the other words in the sentence? You get the same benefit from book reading. While reading books, especially challenging ones, you will find yourself exposed to many new words you wouldn’t be otherwise.
– Improves concentration and focus: It requires you to focus on what you are reading for long periods. Unlike magazines, Internet posts or e-Mails that might contain small chunks of information, books tell the whole story. Since you must concentrate in order to read, like a muscle, you will get better at concentration.
– Builds self-esteem: The more you read, the more knowledgeable you become. With more knowledge comes more confidence. More confidence builds self-esteem. So it’s a chain reaction. Since you are so well read, people look to you for answers. Your feelings about yourself can only get better.
– Improves memory: Many studies show if you don’t use your memory, you lose it. Crossword puzzles are an example of a word game that staves off Alzheimer’s. Reading, although not a game, helps you stretch your memory muscles in a similar way. Reading requires remembering details, facts and figures and in literature, plot lines, themes and characters.
– Improves your discipline: Making time to read is something we all know we should do, but who schedules book reading time every day? Very few… That’s why adding book reading to your daily schedule and sticking to it, improves discipline.
– Improves creativity: Reading about diversity of life and exposing yourself to new ideas and more information helps to develop the creative side of the brain as it imbibes innovation into your thinking process.
– Reduces boredom: One of the rules I have is if I am feeling bored, I will pick up a book and start reading. What I’ve found by sticking to this is that I become interested in the book’s subject and stop being bored. I mean, if you’re bored anyway, you might as well be reading a good book, right?
If you want to break the monotony of a lazy, uncreative and boring life, go and grab an interesting book. Turn the pages to explore a new world filled with information and ingenuity.

How many of the rulings which  affect YOU personally -on a daily basis- do you know properly?   e.g.  The Correct aqeedah of  Ahlus-Sunnah, Rulings on the prayer, purification, proper & simple tajweed rules on how to recite the Qur’an, the dealings you have with the people you interact with: your family, your friends, teachers, co-workers, e.t.c

How many of the Surahs -you read in your prayer- do you know their tafsir / meanings?

Do you know the details and the benefits of the Seerah of the The Prophet (SallahAllaahu alayhi wasallam)?

How many of  the names of Allaah do you know?  Their meanings?

And, And, And,

Please start reading for your own sake, ask Allaah sincerely to benefit you, and most importantly to grant you action after knowledge.

Remember the Power of Reading. Especially beneficial reading.

And Remember the  first word &  the first command to be revealed to the best Prophet sent to the best Ummah is:  ‘Read’.

Have a nice reading.

ABenifitADay

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Some people these days…


Our religion is the most beautiful religion of all. Why are we not embracing it? Why do we ignore the importance of knowing our religion? People these days are too caught up in wordly things that don’t matter now, and definitley won’t matter in the hereafter; like “hmm, which car should I buy Honda or Toyota.. should i buy normal, seven seater or 3 door.. which colour?.. Red looks nice no no, sorry i like the blue one.. well the silver looks rather eyecatching………………..” and on it goes.

Who cares what kind of car you get? Are you doing all of this so you make a nice impression to your neighbours? Infact, forget making a nice impression, you WANT them to know that you are well off – by having a nice car etc.. whatever happened to religion? do we take notice of what we say, that it could be makrooh (disliked act) or maybe even haraam?
People do all kind of things without giving a second thought to what they are doing.. and then come the excuses and the complication of different types of muslims… For example, (life story coming up.. :P)A couple of months or so before, I was sat in arabic class ”learning” arabic, and this guy comes up with a question that is directed to the teacher. (the teacher is from tunisia and he is a muslim)

::: “Sir, is music haraam?
Now I’m sure we all know the answer to that, and with certainty, we would all say yes. However i was very shocked that and annoyed at the teacher when he blatantly said no, like everyone would agree. I was amazed as were 4 other students (there were only 6 students in the class) and disagreed strongly. From that point onwards, we had an argument that lasted for the rest of the lesson, all 4 students were backing me up, as we were not prepared to let him go and have the last word.
So we argued; boy did we argue! His point was that it is makrooh, so i was like if it is makrooh then why do you do it? And he’s like it’s not haraam so it’s not forbidden, and anyways too many people are dying in muslim countries and we are too caught in having beards and having above the ankle and not listening to music and all of that stuff. WHAT!! I was fuming! I said yes all that matters but we still have to pay attention to small details of our religion! you might think that music and hijaab and beard is small, but infact they aren’t and we have to pay great attention to them, as after all they still are part of the religion! He then came up with this: you are extremists. WHAT!! He said that there is a hadeeth where the Prophet (pbuh) said that it’s better to be in the middle that both extremes. I said, ok, so how come the prophet used to wear above the ankle? How come the prophet had beard, and how come he never listened to music? How many people were dying in his time? How many muslims being killed? Yet didnt he still do all the little little things? Just because major things are happening, doesn’t mean that you have an excuse to listen to music does it? Well.. he had nothing to say to that. The next lesson, I gave him my proof, and he read it and said ‘fairly’ that if I want I could go on the internet and print out proof that music is halal, since different people have different ideas. I went mad!! I was so annoyed that I asked him what muslim he was. When he said ‘Im a moderate Muslim. I want to make Islam better for people‘, I just shut up. What can I say to that? Moderate Muslims are changing the religion to how they like it, which if you think about it is haraam- it’s plain Bid’ah. I gave up trying; I literally shut up talking to him from then on. What was the point? He would never undertsand anyway. I’d done my bit.. well what else can I do?

People think religion is a joke, that it’s just some thing you pay attention to when you have time, or when you can be bothered. Its not like that. Religion is THE MOST IMPORTANT THING YOU CAN GET. IT’S THE ONLY THING THAT WE ARE HERE FOR!! SO START PAYING ATTENTION TO IT!

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End Of Soorah Mutaffifeen


بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ

إِنَّ الَّذِينَ أَجْرَمُوا كَانُواْ مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ

English Dr. Mohsin Khan: Verily, (during the worldly life) those who committed crimes used to laugh at those who believed.

[ 83:30 ]

وَإِذَا مَرُّواْ بِهِمْ يَتَغَامَزُونَ

English Dr. Mohsin Khan: And whenever they passed by them, used to wink one to another (in mockery);

[ 83:31 ]

وَإِذَا انقَلَبُواْ إِلَى أَهْلِهِمُ انقَلَبُواْ فَكِهِينَ

English Dr. Mohsin Khan: And when they returned to their own people, they would return jesting;

[ 83:32 ]

وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَؤُلَاء لَضَالُّونَ

English Dr. Mohsin Khan: And when they saw them, they said: “Verily, these have indeed gone astray!”

[ 83:33 ]

وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ

English Dr. Mohsin Khan: But they (disbelievers, sinners) had not been sent as watchers over them (the believers).

[ 83:34 ]

فَالْيَوْمَ الَّذِينَ آمَنُواْ مِنَ الْكُفَّارِ يَضْحَكُونَ

English Dr. Mohsin Khan: But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers


[ 83:35 ]

عَلَى الْأَرَائِكِ يَنظُرُونَ

English Dr. Mohsin Khan: On (high) thrones, looking (at all things).

[ 83:36 ]

هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ

English Dr. Mohsin Khan: Are not the disbelievers paid (fully) for what they used to do?

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Virtues of Hijaab


1.An act of obedience.
The hijab is an act of obedience to Allah and to his prophet (pbuh), Allah says in the Qur’an: `It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and His Messenger, has indeed strayed in a plain error.(S33:36).
Allah also said: And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.‘(S24:31).
Juyubihinna: The respected scholars from As-Salaf As-Saleh (righteous predecessors) differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.

2.The Hijab is IFFAH (Modesty).
Allah (subhana wa’atala) made the adherence to the hijab a manifestation for chastity and modesty. Allah says: ‘O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.’ (S33:59). In the above Ayaah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (swt) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.

3.The hijab is Tahara (Purity) Allah (swt) had shown us the hikma (wisdom) behind the legislation of the hijab: `And when you ask them (the Prophet’s wives) for anything you want, ask them from behind a screen, that is purer for your hearts and their hearts.’ (S33:53).
The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:
`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.’ (S33:32)

4.The hijab is a Shield
The prophet (pbuh) said: “Allah, Most High, is Heaven, is Ha’yeii (Bashful), Sit’teer (Shielder). He loves Haya’ (Bashfulness) and Sitr (Shielding; Covering).” The Prophet (pbuh) also said: “Any woman who takes off her clothes in other than her husband’s house (to show off for unlawful purposes), has broken Allah’s shield upon her. The hadith demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).

5. The hijab is Taqwah (Righteousness)
Allah (swt) says in the Qur’an: `O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26). The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman’s body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness).

6.The hijab is Eemaan (Belief or Faith)
Allah (swt) did not address His words about the hijab except to the believing women, Al-Mo’minat. In many cases in the Qur’an Allah refers to the “the believing women”. Aisha (RA), the wife of the prophet (pbuh), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: “If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it.”

7. The hijab is Haya’ (Bashfulness)
There are two authentic hadith which state: “Each religion has a morality and the morality of Islam is haya'” AND “Bashfulness is from belief, and belief is in Al-Jannah (paradise)”. The hijab fits the natural bashfulness which is a part of the nature of women.

8.The hijab is Gheerah
The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.

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Janaza Airlines..


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Hijaab


33:53


يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَـكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَـكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَالله لَا يَسْتَحْيِي مِنَ الْـحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَـكُمْ أَن تُؤْذُوا رَسُولَ الله وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِندَ الله عَظِيمًا

“O you who believe! Enter not the Prophet’s houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allâh is not shy of (telling you) the truth. And when you ask for anything you want, ask them from behind a Hijāb, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allâh’s Messenger, nor that you should ever marry his wives after him (his death). Verily! With Allâh that shall be an enormity. (Al-Ahzāb 33:53)

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Status Of Parents


 

The rights of parents are great indeed. Allaah mentions parents’ rights in conjunction with His own rights in many verses, for example, when He says (interpretation of the meaning):

“Worship Allaah and join none with Him (in worship); and do good to parents”
[al-Nisa’ 4:36]

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents”

[al-Isra’ 17:23]

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents. Unto Me is the final destination”

[Luqmaan 31:14]

Our Parents have such a high stauts in our eyes, especially the mother:

A man came to the Prophet and said, ‘O Messenger of God! Who among the people is the most worthy of my good companionship? The Prophet said: Your mother. The man said, ‘Then who?’ The Prophet said: Then your mother. The man further asked, ‘Then who?’ The Prophet said: Then your mother. The man asked again, ‘Then who?’ The Prophet said: Then your father. (Bukhari, Muslim).

So we have to bear in mind to listen and to obey our parents, doing whatever they would like us to do, (apart from that which is haraam of course).

Your parents have brought you up in this world, your Father working hard earning money, so you can eat, have clothes on your back and shelter over your head. Your mother carrying you for nine months, then having to look after you, wake up in the night for you, breastfeed you.. and the list goes on.

Be grateful you have parents that looked after you and loved you. Some people don’t even have that much.

If they have passed away, make Dua for them if they were muslim but misguided and pay any debts they have/had.

If they are still with you, guide them to the right and be sincere towards them.

And last of all, obey your parents. They have done so much for you, and this is the least you could do for them.

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